Sie sind hier: FRIAS Fellows Fellows 2016/2017 Prof. Dr. Kristen R. Ghodsee

Prof. Dr. Kristen R. Ghodsee

Bowdoin College
Anthropology/Gender Studies/East European Studies
External Senior Fellow (EURIAS-Programme)
August 2014 - Juli 2015

Freiburg Institute for Advanced Studies
Albertstr. 19
79104 Freiburg im Breisgau

Raum 02 009
Tel. +49 (0)761-203 97387
Fax +49 (0)761-203 97451

New: Kristen Ghodsee's book 'The Left Side of History - World War II and the Unfulfilled Promise of Communism in Eastern Europe' published on February 17th

Please note: The official book launch event will take place at FRIAS on Wednesday July 15th (time will be announced later).

You can watch the Book Trailer on Youtube. The book was recently reviewed by the multiplatform media organization Foreign Affairs and recommended in the New York Times. More.. The Book Prologue can be downloaded here.



Kristen R. Ghodsee earned her Ph.D. at the University of California at Berkeley and is an ethnographer and professor of gender and women’s studies at Bowdoin College.  Her research interests include the gendered effects of post-Cold War transformations and the ethnographic study of memory, history, and nostalgia in Eastern Europe.

Ghodsee has received many grants and honors including residential fellowships at the Institute for Advanced Study in Princeton, New Jersey (2006-2007), and the Radcliffe Institute for Advanced Study at Harvard University (2010-2011).  In 2012, she was awarded the prestigious John Simon Guggenheim Fellowship in Anthropology and Cultural Studies.

Kristen Ghodsee is the author of five books and over two-dozen journal articles.  Her first book was The Red Riviera: Gender, Tourism and Postsocialism on the Black Sea (Duke University Press, 2005).  Her second book, Muslim Lives in Eastern Europe: Gender, Ethnicity and the Transformation of Islam in Postsocialist Bulgaria (Princeton University Press 2010), won four book prizes: the 2010 Barbara Heldt Book Prize, the 2011 John D. Bell Book Prize, the 2011 Harvard Davis Center Book Prize, and the 2011 William Douglass Prize for Best Book in Europeanist Anthropology.  She is also the author of Lost in Transition: Ethnographies of Everyday Life After Communism (Duke University Press, 2011), which won the 2011 Ethnographic Fiction Prize from the Society for Humanistic Anthropology.  Her most recent book, The Left Side of History: World War II and the Unfulfilled Promise of Communism in Eastern Europe, is forthcoming in 2015 with Duke University Press.


Publikationen (Auswahl)



Women in Red: Communist Mass Women’s Organizations and International Feminism during the Cold War

Women in Red is a book-length manuscript that examines the lasting influences of women from the former Eastern Bloc countries on the development of progressive women’s movements in Africa.  During the Cold War, the women’s committees in state socialist countries developed rich bilateral relationships with women in many newly independent nations as part of a larger program of political, economic and cultural exchanges between the “Second World” and the “Third World.”  Using ethnographic interviews and archival research, the book is an interdisciplinary exploration of the forgotten links between Africa and Eastern Europe through the lens of women’s organizing.

Using the case study of the Committee for the Bulgarian Women’s Movement (CBWM), the book recuperates the history of international socialist women’s activism.  Throughout the 1970s and 1980s, the Bulgarians engaged in a wide variety of capacity building exercises with progressive African women.  These include the hosting of training seminars and courses, the provision of travel stipends for African women to attend international conferences, and the funding of scholarships for African girls to pursue university studies in Bulgaria.

The book will argue that state socialist women’s organizations were key actors during the U.N. Decade for Women (1975-1985).  By mobilizing women from the developing world, women from the Eastern Bloc may have instigated Cold War competition over which economic system could provide more de facto and de jure equality to women.  This was a rivalry that benefited all women in the long run, whether they lived in the “First,” “Second,” or “Third” Worlds.